23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27
 
The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), Ga 4:23–27.
 
“He can no longer have God for his Father, who has not the church for his mother.”
Cyprian of Carthage
 
Calvin writes:
“I shall start, then, with the church, into whose bosom God is pleased to gather his sons, not only that they may be nourished by her help and ministry as long as they are infants and children, but also that they may be guided by her motherly care until they mature and at last reach the goal of faith…so that, for those to whom he is Father the church may also be Mother. And this was so not only under the law but also after Christ’s coming, as Paul testifies when he teaches that we are the children of the new and heavenly Jerusalem (Gal. 4:26).” (Inst. 4.1.1).
 
“Let us learn even from the simple title ‘mother’, how useful, indeed how necessary, it is that we should know her” (Inst. 4.1.4).
 
The heavenly Jerusalem, which derives its origin from heaven and dwells above by faith, is the mother of believers. For she has the incorruptible seed of life deposited in her by which she forms us, cherishes us in her womb and brings us to light. She has the milk and the food by which she continually nourishes her offspring. This is why the Church is called the mother of believers. And certainly, he who refuses to be a son of the Church desires in vain to have God as his Father. For it is only through the ministry of the Church that God begets sons for Himself and brings them up until they pass through adolescence and reach manhood. This is a title of wonderful and the highest honor.” (Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians, and Colossians (Eerdmans, 1974), 87-8).
 
Most the reformed took this view….
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